Licensed Local Pastor: A Personal Appreciation

 

 

   As a voice of full support and recognition for the role of Licensed Local Pastor I offer the following points:

    I very much appreciate that there are Elders, Deacons, lay people and Local Pastors who take the time out of their very busy personal and ministerial lives to check in with me to see that I am progressing well and that “things are well with my soul”. Yes, it is a Book of Discipline requirement. But it is not required of these folk to participate. Those that do participate do so in response to a call to faithfulness. And yes, perhaps a call from their Conference Superintendent.

I applaud my Indiana North District Committee on Ministry for their diligence, effort, and care each year. It is meaningful to me personally that I have the opportunity to meet with people who have much experience on congregational dynamics and education in ecclesiastical matters regarding ministry.

Many churches, nondenominational and otherwise, do not make available to pastors this type of “check in” and support.

Thank you, all members of such committees for your time and care.

Another point of appreciation is that the required and suggested questions to be asked of Local Pastors at these annual meetings work well to help me build and develop my ministry within my appointment.

As I know that I will be asked these questions, I use them through the year to give guidance and structure to my personal development (continuing education, sabbath/rest) and my church ministry (new programs, creative outreach efforts).

Without such guiding questions, and check in, a pastor may feel alone in trying to figure out “Now what do I do? How can I be fruitful?”

Without such accountability a pastor could wind up going adrift in doctrine and theology until it no longer resembles Methodism.

Again, thank you, district Committee on Ministry for your attention.

Yet another point of appreciation for the role of Local Licensed Pastor is that the role is designed, particularly due its accountability, such that Elders and Deacons and others have high respect for the role and personal trust in the clergy of that status.

    At least that is what I have always experienced.

I find it affirming and reassuring that I have the approval of the District Committee, the concurring approval of the Annual Conference Clergy session, and my appointment by my Conference Superintendent,

I personally value this role highly.

In conclusion, I applaud the District Committees for their work.

Get to Know the Ministry of Jesus at Granger Good Shepherd United Methodist Church

 

There are four biographies of Jesus in the New Testament. I think it is critically important for people who call themselves Christian to read these biographies.

During the month of July, and into August and September, we will be getting to know Jesus a bit more intentionally as we read through and hear the Gospel of Matthew.

I anchor my preaching about the Gospel of Matthew and the teachings, miracles, and ministry of Jesus in the principle of making real and true the prayer “thy will be done on Earth as it is in Heaven”.

I believe a major point, if not the ultimate, of the Gospel of Matthew, from the perspective of Jesus’ ministry, is making Kingdom stuff happen in the here and now. I claim Matthew 28: 19 and 20 in support.

Again, the focal point to which I reach in my preaching is “thy will be done on Earth as it is in Heaven”.

The accidental founder of the Methodist movement, John Wesley, is known for “practical theology” or “doing good works”.

Works won’t save us. That is the gift of Christ. But if we are saved, we ought to feel compelled to good works… “thy will be done”.

Of course, my writing here is an invitation for the reader to attend.

Maybe you wake up on a Sunday morning and wonder “What shall I do with my morning?” Come on over. There is no obligation to transition from visitor to member.

Maybe you are a student at a college and will be taking a class on religion. Make your visit here. Take notes for your paper.

Perhaps you are looking for a safe place to re-engage church after a set-back at some other church, maybe just sheer curiosity, pay us a visit.

Bring your coffee.

 

Bible verses and sermon titles for August

Date	Scripture	Title
August 6	Matthew 14: 13-21	The Kingdom of Heaven Intervenes in Worldly Economics
August 13	Matthew 14: 22-33	Truly You Are the Son of God
August 20	Matthew 15: 21-28	Really, a Message for the Disciples
August 27	Matthew 16: 13-20	The Keys of the Kingdom of Heaven

Leisure Club, Concord 1969

 

 

Leisure Club. Concord Junior High School September 1969.

That’s me, front row, second from left.

Students were required to participate in a club. I chose this one more for its name than the description with which it was accompanied…”activities will be playing cards, and board games”.

I was never much into board games or card games. But “Leisure Club” had an air of a British Gentleman’s Society.

So, I arrived.

I sat through the whole of the first episode, content to watch and observe.

You see, my activity is to observe, calculate, anticipate people in their activities, hobbies, and such, and then record my findings.

Oh for sure, I will become involved in a hobby or activity enough to gain a better idea of what it is my objects of observation are doing and how best to describe the situation.

But my true hobby is to write about such people and their hobbies, activities, accolades, and adventures.

People are genuinely fascinating!

Some play cards very competitively, truly reaching toward the win at any cost.

Others play cards quite casually, paying more attention to the jokes that classmates tell.

During leisure club there at Concord in 1969 I could light on to the subtle way in which people flirt and flourish in romantic innuendo.

Oh, I have notes I must never share!

After a few such episodes of casual observation rather than participation, Mr. Grieser and Mr. Cassels approached me and presented me with the ultimatum “You will have to participate or find another club”.

And so I found a game to join.

To this day, I am never as good at participation as I am at being witness to how others participate.

You see, I believe God creates each person as some truly wonderful work of divine art.

I love witnessing the interaction of divinely orchestrated human experience.

I have discovered and I assert, no matter who you are, you’ve got talent!

Participate in the divine orchestra.

I’ll take (discreetly descriptive) notes.

Transforming Society is About Conversion Rather Than Coercion

 

photo from Britanica.com
I claim Fair Use

I recently saw a question on Facebook put forth to pastors from a pastor…”Do you preach with the Bible in one hand and the newspaper in the other?”

Of course, the responses were varied, opposing, and generally “all over the place”.

I typically stay away from the newspaper when preaching and I encourage others to stay away from it for church and congregational purposes.

The Biblical church was not and should not be today about attempting to influence or change society or culture through force of government or indoctrination in schools, or even shaming.

Moses and the prophets declared their messages to Israel/Judah, not the world at large. Paul wrote to churches about misconduct. Peter wrote to Christians. Peter, when declaring "We must obey God rather than men.", was speaking to religious authorities, not the Roman government. 

The Biblical model is about the people of faith getting our own house in order.

Attempting to impose upon the culture at large or individuals what is in essence a matter of personal conviction is simply not the mission of the church or the great commission declared by Jesus.

Matthew 28: . ¹⁹ Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

The mission of the church is to make the argument, prove the case, bear personal witness on the merits and credibility of Christ.

As the church makes disciples, as those disciples learn the teachings of Jesus, the culture around us transforms naturally and authentically, without imposition or coercion.

I assert that it is a matter of poor stewardship of time, pulpit, money, and other resources for a church or pastor to point accusatory fingers toward society at large as if we were  modern day Pharisees.

If you feel a call to prophet preaching, preach to the church.

The congregation and the individual Christian more effectively build the church, and thereby transform society more genuinely, by using all of those resources to make more disciples and by becoming more like Jesus in attitude, behavior, and word.

Making society in the image of the church begins with making the church more like Jesus.

Transforming society to church and Biblical image is about conversion rather than coercion.

Encouraging Churches to Be Good Neighbors in Their Communities

 

In Jeremiah 29 we find a “letter to the exiles”. God, through Jeremiah instructed the exiles to be good citizens and neighbors even in the city of their exile.

We read verse seven… “Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

I submit that as good advice for contemporary houses of worship in today’s communities.

In the State of Indiana, churches are exempt of paying real estate tax or personal property tax. Very often churches, due to this exemption, hold much property, sometimes acres of real estate that, if it were available on open market, would be worth hundreds of thousands of dollars if not millions.

No taxing jurisdiction, school, county, fire department, realizes any tax revenue from such exempt property.

This exemption has the effect of transferring tax burden from the church to the increased burden of individual property owners.

Given this fact, that individual property owners are in a sense “sponsoring” the local church, providing for fire and police protection, I encourage churches to be good neighbors to the community. Seek peace and prosperity, pray for the community.

Practical suggestions might include offering your facility as a polling location for election day. Churches typically have great parking and can accommodate voters.

Perhaps allow your facility to be used free of rental cost to people or organizations within a determined geographic area or radius.

Open your facility to be used for “town hall” discussions.

Maintain your playground equipment such that it is of the highest safety value.

Most churches I know of do indeed make attempts to be good neighbors.

My encouragement is that you are reminded that the non-exempt community, even folk who may not think the way you do on religious matters, are providing much actual dollar exemption to you as a religious organization. Have a policy of intentional action to be a good neighbor.

 " a good neighbor is a very desirable thing"  Thomas Jefferson

The Beatles 1969 Rooftop and Pamela's Lipstick

 

  

(Jeff Hochberg/Getty Images) (Icon and Image/Getty Images)

  It was sometime during the first week of February, 1969, that I read of the Beatles rooftop concert which had taken place on January 30 atop their headquarters at 3 Savile Row, London.

My elementary school library subscribed to the Times of London, which arrived by mail, days after publication.

I sat there, a seventh grader, in the library of Carstens Elementary school, Detroit, Michigan, by a window, the outside view adorned with much descending snow, reading the Times. It made me feel sophisticated and internationally intellectual to read a newspaper from a different nation.

summer view of now closed Carstens Elementary

    As I read from page to page reports of economics, Parliament, Queen Elizabeth, somewhere tucked deep into the strata of the paper I discovered a photo and brief description of the Beatles rooftop performance which arrested my attention. The report focused mostly on the disruption it had caused to traffic and business activity. I was amused.

    My tablemate, Pamela, was not as she was attempting to attract my attention and favorable comment on her new lipstick which she had moments earlier applied and of which she was considerably enthused.

    I continue to be amused, these fifty-four years later, not only of the report in the Times, but that I have associated it with Pamela’s momentary displeasure.

By the way, I remember reading “Yardley” on the lipstick case. It was a rich burgundy color that rested upon her lips, which were seventh grade-awkwardly posed as if an advertisement.

Eventually, having searched for word or description which might regain her favor of me, I offered “stunning”, which seemed to appease if not please.

Scrutiny of a Paragraph from "Hard Times"

 

 

          The following six sentences are from “Hard Times” by Charles Dickens…

 

“The scene was a plain, bare, monotonous vault of a school-room, and the speaker’s square forefinger emphasized his observations by underscoring every sentence with a line on the schoolmaster’s sleeve.

The emphasis was helped by the speaker’s square wall of a forehead, which had his eyebrows for its base, while his eyes found commodious cellarage in two dark caves, overshadowed by the wall.

 The emphasis was helped by the speaker’s mouth, which was wide, thin, and hard set.

The emphasis was helped by the speaker’s voice, which was inflexible, dry, and dictatorial.

The emphasis was helped by the speaker’s hair, which bristled on the skirts of his bald head, a plantation of firs to keep the wind from its shining surface, all covered with knobs, like the crust of a plum pie, as if the head had scarcely warehouse-room for the hard facts stored inside.

The speaker’s obstinate carriage, square coat, square legs, square shoulders,—nay, his very neckcloth, trained to take him by the throat with an unaccommodating grasp, like a stubborn fact, as it was,—all helped the emphasis.”

Those six sentences, italics mine, form one paragraph. I have separated the sentences here so as to help identify the usage of the words “emphasized” and “emphasis”, within those sentences.

In sentence one we see the word used as a verb applying to “observations”.

In subsequent sentences we read how the emphasis was aided by some opprobrium of personal trait of “the speaker”.

I am convinced that Dickens, a master of opprobrium, did not, in these sentences, exhaustively apply opprobrium, but did so sparingly so as to avoid reaching the point of intolerance of the reader.

I hope, in my scrutiny of this paragraph, to have helped the reader grasp an appreciation of Dicken’s style of over-emphasis of garrulous detail.

Envious of his writing style since first reading “Hard Times” in 1969, I have tried to emulate to some degree his expertise of adjuring words and imagery such that my reader would respond with either chuckle, chortle, or well-chosen opprobrium.

In Which I Celebrate Herman Melville's "Burglariously"

 

  

artist:Joseph Oriel Eaton

  Being an appreciant of the complex sentence structure, labyrinthine grammar, and plenteous punctuation, adjective, and adverb, of 19^th century literature, I decided to read some short stories by the acclaimed Herman Melville so as to humor my pining for such literary device.

    While reading “Temple First” (of “The Two Temples”), I adventured upon the word “burglariously”.

I have noticed other 19^th century wordsmiths of grandiose application take nouns and adverbalize them for the effect of eccentricity.

I particularly enjoy this particular term for its unwieldy enunciation. “Burglariously” just doesn’t roll off the tongue in ease. One must decidedly take a moment of tongue-taming to coax it forth from the lips.

But, indeed, once practiced twice or thrice, the word does respond in obedience and thereby arouse attention from unexpectant hearers and, invariably, critics of creative, albeit, somewhat nugatory prose.

In Anticipation of the Season of the Unraveled Mummy

 

 

   Neighborhood porches sport candle-lit Jacko’ lanterns along with store-purchased ghosts and skeletons which dangle from hooks and sway in the evening breeze.

Television sitcoms, advantageously scripted for the approaching holiday, celebrate the theme of Halloween.

The aroma of pumpkin spice is seemingly ubiquitous and mocked even more so.

Yes, the accoutrements of autumn attend to our spirit of celebration and festivity.

But let us not forget the tradition of expertly launching a roll of toilet paper such that it decoratively drapes upon tree limbs and other items upon a lawn while homeowners sleep or pretend to do so.

Yes, some homeowners know that it is coming and, perhaps having no other entertainment for the evening, inconspicuously watch from a darkened room while sipping on pumpkin spice tea and quietly playing Michael Jackson’s “Thriller”, chuckling as some launched rolls fail to cooperate and thus fall with a thud upon the moist blades of grass.

Ah, to remember our teen years when our preference for double ply was due to its tolerable quality of ductility.

The morning after such act of tradition I drive by and, seeing the display of toilet paper hanging from trees, I think…” There’s a bunch of unraveled mummies walking around nekid out here somewhere!”.

And I hope that they are smart enough to stay off the roads.

Eternal Defender of the Queen's Humour!

Bettmann Archive/Getty Images

All of my life there has always been Queen Elizabeth II. I was born in 1955. Her coronation was June 2, 1953.

 During the 1960s, my early years into teens, I lived in Detroit where I listened to CKLW radio station originating in Windsor Ontario. I watched tv stations which came out of Canada. There were many stories about her and her family. During my younger years she became more recognizable to me than American Presidents.

    Queen Elizabeth II has served as Head of State for Great Britain over the course of thirteen American Presidents.

Often spoken of with the title “Defender of The Faith”, Elizabeth is also the formal head of the Anglican Church.

While many people think that the British Monarchy is obsolete in contemporary times, I think that longevity of service as Head of State and Head of Church provides for and supports the national identity, current and historical.

I would not advocate for such an arrangement in the United States, but this arrangement for Great Britain enables them to “know themselves” beyond transient political fixation driven by political party messaging and media headlines.

Queen Elizabeth II has served the Crown and her people with a dedication and sincerity that I describe as admirable.

God save our gracious Queen!
Long live our noble Queen!
God save the Queen!
Send her victorious,
Happy and glorious,
Long to reign over us,
God save the Queen.

Thy choicest gifts in store
On her be pleased to pour,
Long may she reign.
May she defend our laws,
And ever give us cause,
To sing with heart and voice,
God save the Queen.

Communion: Yet Another Reason Why I am Staying United Methodist

 

Photo from INUMC.ORG website

In the United Methodist Church, there are two Sacraments. The one is baptism. This is a one-time, most singular moment in the life of a Christian by which we are, at once, purified and freed of sins, and also incorporated into the body and life of the universal church.

The other Sacrament, which I wish to discuss here, is Holy Communion.

Yet one more reason why I choose to remain in the United Methodist Church is our stance of “open table”.

The Rev. Gary Henderson describes the meaning of “open table” very well…: “When we use the term 'open table,' we’re really referring to the Communion table where all are welcome; welcome without regard to difference. It is a table where there are no barriers to community. It is a place where we experience the love of God. ‘God so loved the world that God gave.’ The image that I have is the image of a banquet where everyone is a VIP, a very important person with a special seat at the table.”

There are some churches in which one must be a full member as a requirement to receive the Communion elements. Not so in a United Methodist Church. All in the room are invited, because it is the invitation of Christ.

Our liturgy offers these conditions…

Christ our Lord invites to his table all who love him,
who earnestly repent of their sin
and seek to live in peace with one another.

And even those conditions, loving Christ, repenting, living in peace, are a matter of personal, self-assessment. There will be no pastor who will question or qualify your sincerity in those matters as you approach the table.

May Heaven help the pastor who would interfere with an invitation from Christ and the one approaching.

In fact, in the liturgical word we hear

 “Pour out your Holy Spirit on us gathered here,
and on these gifts of bread and wine.
Make them be for us the body and blood of Christ,
that we may be for the world the body of Christ,
redeemed by his blood.”

Two things I bring to your attention…

I always clarify that it is grape juice that we use rather than wine so that there will be no misunderstanding. But more importantly, I like to emphasize that these Communion elements are offered and made to be the body and blood of Christ by the power of the Holy Spirit…not the pastor.

While most United Methodist Churches offer Communion one Sunday per month so as to maintain its special sacred quality in the particular congregation, other churches offer Communion each Sunday as a constant and frequent opportunity to humble oneself in the presence of Christ. Each individual congregation is allowed their own custom in the matter. There is not an imposed schedule of Communion.

In his sermon “The Duty of Constant Communion”, John Wesley (founder of the Methodist movement) said “I am to show that it is the duty of every Christian to receive the Lord''s Supper as often as he can.”

There is no denominational, rigid, schedule of Communion which all churches and individuals must follow. It is a matter of congregational agreement.

I will be staying United Methodist because in this church each congregation has room to approach Communion as Christ calls them to do. In the United Methodist Church, each person in the room is a “VIP” invited to the table. In the United Methodist church each person has room for the Holy Spirit to make the elements for them to be the Body and Blood of Christ.

By the way, at Mishawaka Willow Creek and Granger Good Shepherd, having learned a good thing from the pandemic, we continue to serve the bread and grape juice in small individual cups. This manner of Communion seems most healthy. And you know, as much healing as Jesus did, I don’t think he would mind a bit of precaution.

Sgt. Pepper Crashes a Rolling Stones Tribute Band

 

 

Friday night, August 19. 2022, in Goshen Indiana Satisfaction: A Rolling Stones Fantasy Tribute Band played to a festive crowd at the Goshen Theatre.

Sgt. Pepper crashed the concert in usual style. Mick invited Sgt. Pepper on the stage where Sgt. Pepper declared Satisfaction to be the best rock and roll band in the world.

Satisfaction played from 7:30 until 10:00.

Many folk in the crowd danced during many of the songs.

“Can’t You Hear Me Knocking”

“Sympathy for the Devil”

“You Can’t Always Get Want You Want”

And so many other Stones numbers were played convincingly.

Anyway, if ever you want to try out a Rolling Stones Tribute band, you can’t go wrong with these guys!!!

And it’s true, you can’t always get want you want, but I think everyone did at Goshen Theatre for a few hours.

You can find out more about this superb band here:

http://www.rollingstoneshow.com

And tell them Sgt. Pepper sent you.

Another Reason Why I will Stay United Methodist

 

Another reason why I am staying with the United Methodist Church is that they respect my conscience as to my hermeneutical approach to Scripture.

I know for sure that the Bible was not written seventy years ago by Billy Graham in America in English.

It was written roughly 2000 (plus) years ago, in different languages, in very different cultures.

I seek the original “on the scroll” context and meaning at the time it was written rather than a prima facia “it means what it says and it says what it means” understanding.

Contemporary translations and cultural conditions can cause us to misread original context and intent.

For example, Jeremiah 8:8 (and this is a truly intriguing verse)…

“‘How can you say, “We are wise,
    for we have the law of the Lord,”
when actually the lying pen of the scribes
    has handled it falsely?

If I were to take a literal and prima facia understanding of those words, I would have to conclude that we cannot at all trust the Law as written in Exodus and Leviticus. The words in verse 8, without seeking a proper context, pretty explicitly tell us that the scribes have handled it falsely.

But, if we take into consideration the fuller context of Jeremiah and the idolatry described in that book, we may get to a workable view-point that the King or leadership at the time was pressuring the scribes to write the Law such that it would accommodate the King’s policies.

Another really fun one for the literal and prima facia reader…

Deuteronomy 23 ¹² Designate a place outside the camp where you can go to relieve yourself. ¹³ As part of your equipment have something to dig with, and when you relieve yourself, dig a hole and cover up your excrement. ¹⁴ For the Lord your God moves about in your camp to protect you and to deliver your enemies to you. Your camp must be holy, so that he will not see among you anything indecent and turn away from you.

If your restroom is in your home, aren’t you incompliant with the Law?

Well, as I said, I take into consideration the context, the times, and the purpose of the Scripture, and so I have a restroom at home. Two as a matter of fact.

So, my approach to preaching and teaching Scripture is to first, as best I can without having coffee and discussion with Moses or Apostle Paul, determine the likely original meaning and context. Then, with faithful intent, apply the lesson to contemporary situations.

When I was very young, I was in a denomination that dictated how the Bible was to be read, with no personal room for interpretation or Holy Spirit inspiration.

When I was a teenager and young adult I was in a denomination that insisted that the pastor was the ultimate authority of Scripture.

None of us have Moses or the Apostle Paul to ask clarifying or confirming questions.

But you know, the United Methodist Church also respects the hermeneutical approach of preachers who reach more toward a prima facia understanding of the Scripture. Those folk also may preach from their conscience.

Therefore, I appreciate the humble approach that the United Methodist Church takes toward faithful interpretation of Scripture.

Whenever I compose a sermon, I review it with the Articles of Religion in mind as a measure of quality control and doctrinal integrity.

And for the record, when I read or speak the Apostle’s Creed, I intend the words in their most literal meaning.

I have never met a United Methodist clergy person who believes those words in the figurative sense.

I will stay with the United Methodist Church where we have open hearts that change hearts, open minds that can reason with each other, and open doors that do not close on disputable matters (Romans 14:1).

Why I Will Stay United Methodist

 

    One reason, among many, why I will be staying with the United Methodist Church is that, just as Jesus got out of the synagogue to do the practical work of divinity, the United Methodist Church stands up from the pew and gets out of the sanctuary to heal, feed, and clothe.

   This is in stark contrast to any church, local, or denominational, that would stay in the sanctuary seeking an inward focus such that it could proclaim “Look how holy we are!”

    The United Methodist Church, seeking to be faithful to the teachings and modeling of Christ, operates well connected agencies such as United Methodist Committee on Relief and Church and Society, to achieve on a community, national, and international level what local congregations cannot do by themselves.

Local congregations can do only so much. Most congregations are on incomes as fixed as those of retired folk. And yet most are very faithful with their tithe to Conference and District.

That is why it is helpful to be in a well-connected system such as the Indiana Conference of the United Methodist Church. The Conference “Diversity, Missions, and Justice” ministry can leverage whatever giving we submit so as to fulfill the teachings of Jesus to help the needy.

The local church cannot, on its own, fulfil the mission of “feeding five thousand.” But, through faithful tithing and contributions, the Conference can achieve the miracle.

For people who seek to do the will of Jesus beyond the pew, the United Methodist Church is the place to be.

If Jesus had stayed in the synagogue reading and speaking the Law regarding stoning adulterous people, he would never have been available to show compassion to the woman caught in adultery (John 8:1-11).

If Jesus had fortressed himself within the synagogue seeking to comply with synagogue official’s views on the Sabbath, he would not have broken with tradition to heal a man with a shriveled hand (Matt. 12:10).

If Jesus had sequestered his spirituality to the gentile-exclusive synagogue, he would never have healed a demoniac gentile in the region of the Gerasenes (Luke 8: 26-39).

Like Jesus, the United Methodist Church gets out of the sanctuary and meets people where they are!

The United Methodist Church…transforming the world.

And so yes, I will continue to participate!